Jew World Order

By James Allen

Great men are they who see that spiritual is stronger than material force, that thoughts rule the world.” ~ Ralph Waldo Emerson

All that a man achieves and all that he fails to achieve is the direct result of his own thoughts. In a justly ordered universe, individual responsibility must be absolute. A man’s weakness and strength, purity and impurity, are his own, and not another man’s. They are brought about by himself, and not by another.

They can only be altered by himself, never by another. His condition also is his own. His suffering and his happiness are evolved from within. As he thinks, so he is; as he continues to think, so he remains.

A strong man cannot help a weaker unless that weaker is willing to be helped, and even then the weak man must become strong of himself. He must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.

It has been usual for men to think and to say, “Many men are slaves because one is an oppressor; let us hate the oppressor.” Now, however, there is an increasing tendency to reverse this judgment, and to say, “One man is an oppressor because many are slaves; let us despise the slaves.”

The truth is that oppressor and slave are co-operators in ignorance, and, while seeming to afflict each other, are in reality afflicting themselves. A perfect knowledge perceives the weakness of the oppressed and the misapplied power of the oppressor. A perfect love sees the suffering which each entails and condemns neither. A perfect compassion embraces oppressor and oppressed.

He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed. He is free.

A man can only rise, conquer, and achieve by lifting his thoughts. He can only remain weak, and abject, and miserable by refusing to lift up his thoughts.

THE IMPORTANCE OF PURPOSE:

Until thought is linked with purpose there is no intelligent accomplishment. With the majority the ship of thought is allowed to “drift” upon the ocean of life. Aimlessness is a common vice, and such drifting must not continue for him who would steer clear of catastrophe and destruction.

They who have no central purpose in their life fall easy prey to petty worries, fears, troubles, and self-pityings, all of which are indicators of weakness. All of which lead, just as surely as deliberately planned sins (though by a different route), to failure, unhappiness, and loss, for weakness cannot persist in a power evolving universe.

A man should conceive of a legitimate purpose in his heart, and set out to accomplish it. He should make this purpose the centralizing point of his thoughts. It may take the form of a spiritual ideal, or it may be a worldly object, according to his nature at the time. But whichever it is, he should steadily focus his thought forces upon the object which he has set before him.

He should make this purpose his supreme duty, and should devote himself to its attainment, not allowing his thoughts to wander away into short-lived fancies, longings, and imaginings. This is the royal road to self-control and true concentration of thought. Even if he fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character gained will be the measure of his true success, and will form a new starting point in his life for future power and triumph.

Those who are not prepared for the apprehension of a great purpose, should fix their thoughts upon the faultless performance of their duty, no matter how insignificant their task may appear. Only in this way can their thoughts be gathered and focused, and resolution and energy be developed. Being focused and developed, there is nothing which they may not accomplish.

STRENGTHEN YOUR SPIRIT:

Spiritual achievements are the consummation of holy aspirations. He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness.

Achievement, of whatever kind, is the crown of effort, the diadem of thought. By the aid of self-control, resolution, purity, righteousness, and well-directed thought a man ascends. By the aid of animality, indolence, impurity, corruption, and confusion of thought a man descends.

A man who has risen to the heights of success in the world, and even to lofty altitudes in the spiritual realm, may descend into weakness and wretchedness by allowing arrogant, selfish, and corrupt thoughts to take possession of him.

Victories attained by right thought can only be maintained by watchfulness. Many give way when success is assured, and rapidly fall back into failure.

All achievements, whether in the business, intellectual, or spiritual world, are the result of definitely directed thought, are governed by the same law, and are the same method. The only difference lies in the object of attainment.

He who would accomplish little need sacrifice little, but he who would achieve much must sacrifice much.

WORK AND LIFE ARE THE SAME:

Activity, both mental and physical, is the essence of life. The complete cessation of activity is death, and death is immediately followed by corruption. Ease and death are closely associated.

The more there is of activity, the more abounding is life. The brain worker, the original thinker, the man of unceasing mental activity, is the longest-lived man in the community; the agricultural laborer, the gardener, the man of unceasing physical activity, comes next with length of years.

There are those who are afraid of work, regarding it as an enemy, and who fear a breakdown by doing too much. They have to learn what a health-bestowing friend work is. Others are ashamed of work, looking upon it as a degrading thing to be avoided. The “pure in heart and sound in head” are neither afraid nor ashamed of work, and they dignify whatsoever they undertake. No necessary work can be degrading, but by his task, but by his slavish vanity.

The idle man who is afraid of work, and the vain man who is ashamed of it, are both on the way to poverty, if they are not already there. The industrious man, who loves work, and the man of true dignity, who glorifies work, are both on their way to affluence, if they are not already there. The lazy man is sowing seeds of poverty and crime; the vain man is sowing the seeds of humiliation and shame. The industrious man is sowing the seeds of affluence and virtue; the dignified worker is sowing the seeds of victory and honor. Dead are seeds, and the harvest will appear in due season.

ELIMINATE THE NEGATIVE:

The will to do springs from the knowledge that we can do. Doubt and fear are the great enemies of knowledge, and he who encourages them, who does not slay them, thwarts himself at every step.

He who has conquered doubt and fear has conquered failure. His every thought is allied with power, and all difficulties are bravely met and wisely overcome. His purposes are seasonably planted, and they bloom and bring forth fruit which does not fall prematurely to he ground.

Thought allied fearlessly to purpose becomes creative force. He who knows this is ready to become something higher and stronger than a mere bundle of wavering thoughts and fluctuating sensations. He who does this has become the conscious and intelligent wielder of his mental powers.

via Ron McVan