WHY JEWS HATED ROMAN FASCISM

WHY JEWS HATED ROMAN FASCISM

The Jew continues to hate the people he has destroyed. Centuries after Babylon is no more, the Jew fulminates again “the whore of Babylon”. But of all nations, the Jew hated Rome the most, and even today, the favorite epithet of the Jew for his opponent is “fascist”. What does the word “fascist” mean? It refers to the fasces, or rods bound together, which the Roman jurist carried to implement his punishment of the wrong-doer.

It means simply the rule of law, that is, Gentile law, as opposed to the bloodthirsty Jewish Law of Moses. Yet there is not a university in the world today where the student can learn this simple and accurate definition of Fascism. The Jewish professors tell the students that a “Fascist beast” is the most terrible and evil thing that anyone can be, but they never explain it any further.

Few historians make any reference to the part played by the Jews in the fall of Rome, and even fewer give any indication of the power which the Jews achieved in the empire. It is only in books published by the Jews themselves that one discovers these little known facts. And here too, one finds the facts about the assassination of Julius Caesar. How did this come about?

First of all, the Romans had made attempt after attempt to get the Jews out of Rome, but they always came back. In his book, “Jews of Ancient Rome,” Harry J . Leon of the University of Texas says, page 3,

“The praetor Hispanus compelled the Jews, who attempted to contaminate the Romans, to go back to their own homes”.

This book, published by the Jewish Publication Society, continues, page 5,

“According to Philo (Legatio 23.155), the nucleus of the Jewish community of Rome was made up chiefly of enslaved prisoners of war. Ransomed by fellow-Jews or freed by their owners, who must have found them intractable as slaves because of their insistence on observing their dietary laws, abstaining from work on the Sabbath, and practicing their exotic religious rites. . . by the year 59 A.D. the Jews of the city were already a formidable element in Roman politics”.

The politically ambitious Julius Caesar recognized the power of the Jews, which stemmed from one incontrovertible fact — Rome was made up of many opposing political groups and sects. In order to win, the politician needed the support of one group which would stick by him steadfastly, and thus influence other groups to support him. Just as in our present-day democracies, this group was the Jews. They would guarantee their support to any politician who in turn would do what they asked.

When Caesar discovered this simple truth, he sought out the Jews, and won their support. On page 8 of “Jews of Ancient Rome”, Leon says,

“The Jews in the ‘Populares’, the liberal-democratic or people’s party, supported Caesar and he issued verdicts in their favour”.

 

Things have not changed much in two thousand years. We still have the liberal-democratic party in every country, and it always represents the ambition of the Jews.

 

With the Jews behind him, Caesar soon became the dictator of Rome and the unchallenged ruler of the world. Alarmed by his increasing subservience to the Jews, a group of loyal Senators, led by Brutus, a former friend of Caesar’s in his pre-Jewish period, resolved to assassinate him. On page 9, Leon says,

“In return for the support which he had received from the Jews, Caesar showed them his favor conspicuously, and his decrees in their behalf, which, fortunately, were recorded, exempted them from compulsory military service, allowed them to send shipments of gold to the Temple in Jerusalem, and recognized the authority of the special Jewish courts.

Thus we find that Caesar made the Jews a privileged group who were above the laws of Rome. The traffic, in gold between nations was the cornerstone of Jewish international power two thousand years ago, just as it is today. It was carried on under the guise of being a “religious” occupation, and if we understand that the religion of the Jews was and is gold, this was an accurate description. The Jewish Temple in Jerusalem was still the head- quarters of Baal, the Golden Calf, although he was now called Jehovah. Several Roman Senators tried to ban the traffic in gold, only to be overthrown by Jewish power,

On page 10, of “Jews of Ancient Rome,” Leon says,

“For many nights after Caesar’s murder, groups of Jews came to weep at the site of his funeral pyre.”

[This is a scholarly rather than popular account of the Jews of Rome. Among Classical scholars it is considered a magisterial work comprising a lifetime of research on this topic, of which Prof. Leon was the world’s leading authority. This is a technical book because it represents painstaking historical research on primary materials, inscriptions, tombs, name lists, literary references, etc. All that can be known about the Jews of Rome is knowable only from such mundane primary source materials.]

Here too, nothing has changed. We saw the Jews weeping at the funeral of Roosevelt, at the funeral of Churchill. They will always be weeping when a politician who has committed himself to the machinations of world Jewry meets his end.

Leon states that Emperor Augustus, who inherited the empire after Caesar’s generals fell out among themselves, restored the special privileges of the Jews. This probably explains why he emerged stronger than the other factions which divided Rome after Caesar’s death. As Jewish decay continued, the empire rapidly weakened. After the death of Domitian in 96 A.D., the emperors of Rome were no longer of Roman birth; henceforward, they were all foreigners.

The power of the Jews was such that no Roman politician dared to attack them. Leon quotes the speech of Cicero in October, 59, before a Roman jury. Cicero was defending Lucius Asia. Flaccus had tried to enforce the ban on the Jewish shipments of gold, with the result that the Jews of Rome had him removed from office and brought back to face a trumped-up charge of embezzlement. Cicero said,

We come now to the libel involving the gold, the Jewish gold. This is obviously why the present case is being tried close to the Aurelian Steps. It is because of this particular charge that you have sought out this location, Laelius (the prosecutor), and that mob (referring to the noisy crowd of Jews whom Laelius had assembled to create a commotion at the trial). You know how large a group they (the Jews) are, and how influential they are in politics. I will lower my voice and speak just loudly enough for the jury to hear me; for there are plenty of individuals to stir up those Jews against me and against every good Roman, and I don’t intend to make it any easier for them to do this. Since gold was regularly exported each year in the name of the Jews from Italy and all our provinces to Jerusalem, F there, gentlemen of the jury, who cannot sincerely commend this action? The exportation of gold had been forbidden by the Senate on many previous occasions, and most strictly of all during my consulship. Further, that Flaccus was opposed to this barbarous Jewish superstition was proof of his strong character that he defended the Republic by frequently denying the aggressiveness of the Jewish mobs at political gatherings was an evidence of his high sense of responsibility.

This speech of Cicero’s is one of the few revelations of Jewish subversion which survived the burning of libraries. The great consul of Rome, Cicero, had to lower his voice to avoid stirring up the Jews. A Roman aristocrat, Flaccus, was removed from office and dragged back to Rome to face a false charge. Why? Because he had tried to enforce the Roman law banning the Jewish traffic in gold. The outcome of this trial was that Flaccus was acquitted of the charge of embezzlement, but the Senate ban on the shipping of gold was removed. Thus the Jews won their objective, and Flaccus was lucky to escape with his life after he had opposed them.

In the face of this power of the Jews, the Roman aristocrats were no longer able to keep order in the empire, and Rome fell to the barbarians.

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