Jew World Order

I suspect that the reason we have come to place so much trust in scientific reasoning, to the point of culturally absorbing its assumptions and dogmas is because we credit it with being the source of the technologies that enhance our lives. While science and technology certainly go hand in hand, we have mistakenly come to believe that technology is a product of science. Technology precedes science by millions of years, and even our own species. Technology is not a scientific outcome, but an adaptive tool of evolution. And modern technology more often than not has its origins in the arts. The device you are reading this article on was first conjured up in literature, film and other mediums. Science merely adapted these inventions from theoretical outcomes to products. Science without art is a laboratory full of equipment and assistants that has nothing to hypothesize, test, theorize, falsify and formulate into practical knowledge.

You might even view this very article as a piece of art from which new technologies could possibly emerge.

Technology

Much of our deviant behavior has historically been based on practical issues that arise from limitations in nature and social systems. But what if we were to remove those limitations?

Non-Scarcity & Automation- Scarcity is the recognition that there are natural limits on resources and labor. If not of abundance, then in distribution and control. Because of scarcity we are forced to compete for resources and labor (both as workers and employers) in order to survive and prosper. What would happen, then, if we were to remove those natural limits?

Today if you want an apple you either have to find an apple tree or someone who has a supply chain leading back to an apple tree. There are only so many apple trees so if you are not near one you must hope that somebody has figured out how to get one or more of the limited amount of apples in existence closer to you, without having incurred more expense in doing so than they could recover and profit (experience natural systematic growth) from in distributing them at a price (a correlate value) that apple consumers deem acceptable.

This is the idea that agrarian and then industrial economics were based upon. While the model above resembles ‘capitalism’ in its pure (but certainly not practiced, thanks to the state and its enforcers) form, you only have to change a few words to derive socialism, communism or any other economic political ideology from. The basics remain. Resources and labor are problems to be overcome by centralized systems. Systems like police and the state who must control individuals and their interactions are a consequence. This is often called ‘the greater good’, although it has so far only demonstrated great goodness for the very few in power in some form or another.

If there were an infinite number of possible apples available anywhere at any time, this would not be a problem. This would be simple to accomplish if apple trees did not have a monopoly on apples. It may very soon be the case that they won’t. An apple is more than just an outcome of an apple tree. It is object in reality with the distinctive qualities of apples. Those distinctive qualities have reductive properties in apples and everything else. A coral reef and a chunk of iron can be reduced to these same reductive properties. It is the arrangement of these properties that separates apples, coral reefs and chunks of iron. Yet these properties are present everywhere, all of the time. If we could arrange these infinitely abundant properties into apples at any time or place, then we would not be reliant on apple trees (resources) or limited by their distance/ability to produce (labor). We would have overcome scarcity. And when we overcome scarcity we will overcome the innumerable limitations and hardship it has placed on humanity and its environment. And when we overcome those, those systems that were predicated on those limits and their consequences will become irrelevant. Police and the state are just a product of scarcity, and scarcity is about to disappear from our lexicon of limitations as a species. Soon you will be able to create apples out of thin air using the unlimited free energy all around us.

Clarke’s Three Laws are three “laws” of prediction formulated by the British science fiction writer Arthur C. Clarke. They are:

1. When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.

2. The only way of discovering the limits of the possible is to venture a little way past them into the impossible.

3. Any sufficiently advanced technology is indistinguishable from magic.

As resources become locally available, we will then be able to use them to produce goods where they are needed or desired. The tools by which we will do this have already been in development for quite some time. 3-D printing technology will allow us to create complex objects that once required long supply chains, industrial processes and extensive labor. As we develop even more complex forms of automation and local production, labor itself will become largely a thing of the past, at least in the terms of scarcity in which we know it. Rather than laboring for the objects of necessity, convenience and desire in a competitive manner, we will be able to obtain them cost-free through technological means. And so the structures that supported the old model and were used to redistribute the wealth in ways that created deviant human behaviors that the structures then had to deal with will become irrelevant. Police and the state exist as tools for redistribution of limited wealth, a consequence of scarcity of resources and labor, from the many to the few. A basis which is about to be destroyed.

Reputation Economics- We sometimes think of technology as a collection of objects. But technology also includes things like language, art, social systems, politics and economics. And these intangible technologies are largely predicated on the limitations of, and those exceeded by, technological objects. So as our tangible technologies overcome the limits of scarcity-based economic technologies, new economic paradigms will emerge.

Scarcity has been the basis for value since the first agrarian societies began  trading. Even when we conquer the ability to meet our objective needs, we will still have subjective desires. These desires will be based on a new kind of scarcity- uniqueness. So humans will still create and trade unique objects in the pursuit of happiness. Post-scarcity will not end trade and the economic systems necessitated by trade, it will just radically transform it. Since uniqueness is a quality of the individual, the basis for the new economic system will be derived from the value of the individual. The value of the individual is known as reputation.

All value has always stemmed from the individual. Currency was just a way of marking that individuals productive capabilities for means of determining trade potential. Currency is just a highly abstracted version of how that value is derived and represented. Yet the failure of currency is the the production and management of currency has become more valuable than the trade of goods and services it is used to facilitate. Reputation economies will not be based on competitive behaviors seeking markers of wealth. It will strive to create real wealth by directly rewarding the individuals who made it at no cost to others. Because currency is either limited and scarce or meaningless altogether, it means that value must always be transferred from an individual or sets of individuals to others. This creates inequity. A reputation score, on the other hand, will not require a diminishment of the value of others.

A reputation economy will be much like a gift or barter economy. But with the caveat of allowing trade non-locally with strangers who can only determine your value by having a reasonable estimation of your reputation. The reputation economy can already be seen blossoming in areas where open discussion of past trades are allowed. Amazon’s review system or sites like Rate My Professor have already shown us how we will be able to create a reputation score for individuals. The problems to be overcome are just technological, and those too are already under development. While some literalists believe the value of crypto-currency is that it will replace national fiat currencies, they are missing the point. That would be like believing the point of the internet is pornography, rather than seeing pornography as a tool that spurred the development of the internet. In much the same ways, the technologies created by crypto-currencies will allow us to create safe networks of encrypted information regarding the reputation of the individual. A reputation score might take the form of an actual number which has been derived from reviews of your past interactions with others. These reviews will be non-tamper-able and subject to arbitration by third parties consented to by reviewers and reviewee in cases of disagreement. Or it may just be a history of those interactions and of your personal characteristics, accomplishments and talents, which can be interpreted by those wishing to determine your value for trade purposes. The point is, nobody knows what a reputation economy is, yet. But we can forecast possibilities based on current human paradigms.

The effect will also be that reputation economies will create natural consequences and deterrents. Those whose values and actions create negative social consequences will suffer low reputations and become economically nonviable. In short, deviant behavior will make you socially irrelevant. There will be no need for police or the state, because the actions of the individual will be rewarded and punished by the underlying source of value- reputation. As it is you can gain, maintain and monopolize power, control and wealth through deviant behavior. The reputation economy will fundamentally change that aspect of our existence. Deviance will be pointless, and as a result, so too will be the police and the state and other systems and institutions we have perhaps misguidedly erected to address deviant human behaviors.

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This future I speak of is not just a distant possibility, it is a near-future likelihood. This is why the state and police have become desperate. They must now be the deviants they are supposed to protect us from in order to validate their own existence and insure their survival. The increasing violence of police and the state can be seen as desperate unconscious attempts to avoid their own extinction. The closer we get to abolishing them, the more pronounced their instinct to fight will become. And that instinct is now so great police are often a greater threat than the deviants they exist to address and the state has become a risk to the existence of humanity through increasing escalations of violence on a global scale. So even though the near-future I have predicted is likely, it is not guaranteed. The police/state could destroy us all in its own death knells. All that is needed to avoided that is for enough of us to remove our consent for those institutions. If they had only force to maintain their existence, they would lose in a numbers game. That is why they require consent, because it gives them the numerical advantage. Remove consent and they are powerless. Remove their power and we can be free in ways that no humans before us could ever have imagined. The choice is clear. Abolish the police/state.