The Psychology of Totalitarianism: Robin Monotti & Dr Mike Yeadon

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The Psychology of Totalitarianism: Robin Monotti & Dr Mike Yeadon

May 12th, 2023

Awake Goy

by ROBIN MONOTTI GRAZIADEI
POSTED ON MAY 8, 2023

In this talk I address the critiques that Mattias Desmet’s book “The Psychology of Totalitarianism” has received and explain why while those who made those critiques have valid concerns, they may have also misunderstood the fundamental aim of Desmet’s book.

Dr Mike Yeadon responded to my video above, and I decided to republish his response below, as I believe his observations on the limits of the scientific method when applied to biological organisms are very relevant.

Robin,

I listened to your assessment and interpretation of some important themes that sit behind “The Psychology of Totalitarianism” with growing excitement and agreement.

Just this morning I was thinking that I’ve nothing further to add to what I’ve already said about the technical aspects of the deception and mistreatment of people.

Yet the problem of the relentless advance of the perpetrators control agenda is not stopped, deflected or even much slowed. “Waking people up” has never been what I’ve been about. It didn’t take long to realise that those people who I describe as “adherent to the narrative” simply cannot be wrenched to a new understanding, no matter how eloquent or even correct one might be.

Voluntarism (if that’s a word) is absolutely key. My service has been to two constituencies, both receptive to developing an understanding or refining & integrating an understanding, based on the premise that we’re not only not being told the truth, but that we’re being lied to for some malign purpose.

In that, I do think I’ve been useful.

It may interest you to know that, without even being aware of the distinction between the scientific method and other, more personal & subjective, but no less valid, ways of examining the world, I’ve never believed that science alone is capable of yielding The Truth.

Far from it. I’ve retained enough humility to recognize & accept that there are distinct limitations to the scientific method. These limitations are so severe that the method, at best, offers an estimate of just one view of The Truth.

It’s not only that there are uncertainties about quantities and relationships of variables utilised in the scientific method, which there are.

These are very real and do matter, because even if a person, for any reason, decides to lean upon it to approximate some Truth, a humble scholar knows the outcome is usually an estimate, with variation, the degree of which is not always known. So if the answer is X, it’s always +/- Y. The true value of X can never be nailed down. Even the range of permissible values for X are defined only by reference to probability theory. This is the simplest kind of truths, yet look how squishy and insubstantial it quickly becomes.

The key to appreciating the limitations of the post-Enlightenment scientific method is accepting the necessity of adopting various assumptions from the get-go.

Ones that’s realised, that there is framing necessarily going on & therefore “the answer” will imperfectly describe reality, beyond the technical matter of uncertainty, can a scientist truly recognize that their art is only by unusual exception capable of yielding a good approximation of The Truth.

Convoluted language and tiredness isn’t helping me here! Suffice to say I’m not the instrumentalist that it suits me often enough to allow others to label me as.

The scientific method has greater or lesser utility depending on the nature of the situation being examined. I am guessing that predicting planetary movements, for example, lies at one end of the range of near certainty. There aren’t many assumptions required to be adopted before you can start.

My field, biology, and it’s very many subdivisions, is well over to the other end of the scales.

Why is this? It’s for several reasons but foremost I think are these two factors:

1. There is so much integration of everything, to some extent, that it’s pretty much impossible to study at all unless you first accept that it must be studied in isolation. Now it’s removed from its context. An assumption which is impossible to check is that the behaviour of the isolated pieces would be essentially the same when reintegrated into the whole, which I’ve always viewed as an UNlikelihood!

2. Clever & studious we might be as a species but we don’t know & we NEVER can know what we don’t know. Our mental and practical model of the integrated thing we’re attempting to understand is limited by our inevitably incomplete stock-taking of the ingredients, imperfect knowledge of the forces acting upon the isolated elements and much more.

In other words most things biological are, unless contrived to artificial simplicity, so complicated that only a fool or an arrogant person could believe that application of the scientific method to it can yield The Truth.

It may seem odd that a scientist would be at pains to explain how biology, necessarily of organisms, is incapable of delivering The Truth. I don’t think it’s odd. I’ve always known this about biology. It’s the reason why I was drawn to it in the first place & not physics or chemistry. The scope for playful consideration of ideas, concepts and theories makes it very special to me.

Consider the branch known as “medicinal chemistry”. I doubt a new kind of fundamental reaction had been described in years. Everything has a characteristic signature in each of a dozen analytical techniques.

Despite that, it’s still not possible to cut out the empirical cycle of design, first synthesis and testing of each structure. Patent applications usually require a court to adjudicate disputes over inventiveness and even novelty.

If a limited subset of the wider discipline called Chemistry is this resistant to predictions, it’s easier to appreciate how wonderfully messy and inexact is biology.

I believe it has long suited certain kinds of people, from which the perpetrators were largely drawn, to give the impression that the scientific method, done properly, yields neat, correct Truths, so that you may not stand against it. If you do, you must be some kind of primitive person, unable to “follow the science” !

I don’t think I’ve ever asked you about spiritual aspects of matters of faith. I have come to the very unscientific conclusion that we are engaged in a genuine, all-out battle for the soul of humanity, a biblical style Good v Evil struggle, which we cannot afford to lose.

Best wishes

Mike

Dr Mike Yeadon, PhD

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