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February 14th, 2014 
Awake Goy U.N. General Assembly Resolution 3379 – The Only One Ever Revoked! Here’s Why!
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Aerioch:
The Double-Standard Exists, And Will Persist…
United Nations General Assembly Resolution 3379, adopted on November 10, 1975 by a vote of 72 to 35 (with 32 abstentions), “determine[d] that Zionism is a form of racism and racial discrimination”. The resolution is often referenced in debates of Zionism and racism. The resolution was revoked by Resolution 46/86 on December 16, 1991. In the history of the UN, this is the only resolution that has ever been revoked.
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The resolution of 1975
The full text of Resolution 3379:
3379 (XXX). Elimination of all forms of racial discrimination
The General Assembly,
Recalling its resolution 1904 (XVIII) of 20 November 1963, proclaiming the United Nations Declaration on the Elimination of All Forms of Racial Discrimination, and in particular its affirmation that “any doctrine of racial differentiation or superiority is scientifically false, morally condemnable, socially unjust and dangerous” and its expression of alarm at “the manifestations of racial discrimination still in evidence in some areas in the world, some of which are imposed by certain Governments by means of legislative, administrative or other measures”,
Recalling also that, in its resolution 3151 G (XXVIII) of 14 December 1973, the General Assembly condemned, inter alia, the unholy alliance between South African racism and zionism,
Taking note of the Declaration of Mexico on the Equality of Women and Their Contribution to Development and Peace 1975, proclaimed by the World Conference of the International Women’s Year, held at Mexico City from 19 June to 2 July 1975, which promulgated the principle that “international co-operation and peace require the achievement of national liberation and independence, the elimination of colonialism and neo-colonialism, foreign occupation, zionism, apartheid and racial discrimination in all its forms, as well as the recognition of the dignity of peoples and their right to self-determination”,
Taking note also of resolution 77 (XII) adopted by the Assembly of Heads of State and Government of the Organization of African Unity at its twelfth ordinary session, held at Kampala from 28 July to 1 August 1975, which considered “that the racist regime in occupied Palestine and the racist regime in Zimbabwe and South Africa have a common imperialist origin, forming a whole and having the same racist structure and being organically linked in their policy aimed at repression of the dignity and integrity of the human being”,
Taking note also of the Political Declaration and Strategy to Strengthen International Peace and Security and to Intensify Solidarity and Mutual Assistance among Non-Aligned Countries, adopted at the Conference of Ministers for Foreign Affairs of Non-Aligned Countries held at Lima from 25 to 30 August 1975, which most severely condemned zionism as a threat to world peace and security and called upon all countries to oppose this racist and imperialist ideology,
Determines that Zionism is a form of racism and racial discrimination.
http://en.wikipedia.org/wiki/United_Nations_General_Assembly_Resolution_3379
Hetware:
I just came across this material in the past few days. I was not surprised to find that Einstein had voice Zionist leanings. I was surprised at the extent of his support for the movement. Especially since the mother of his children was Eastern Orthodox.
Now, I have to ask, is this racist?
Connection between Albert Einstein and Zionist Movement
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But my Zionism does not exclude cosmopolitan views. I believe in the actuality of Jewish nationality, and I believe that every Jew has duties towards his co-religionists. The meaning of Zionism is thus many sided. To Jews who despair in the Ukrainian hell or in Poland it opens out hopes of a more human existence. Through the return of Jews to Palestine, and so to a normal and healthy economic life, Zionism involves a creative fusion, which should enrich mankind at large. But the main point is that Zionism must tend to enhance the dignity and self respect of the Jews in the Diaspora. I have always been annoyed by the undignified assimilationist cravings and strivings which I have observed in so many of my friends.
Through the establishment of a Jewish Commonwealth in Palestine, the Jewish people will again be in a position to bring its creative abilities into full play without hindrance. Through the Jewish University and similar institutions the Jewish people will not only help forward its own national renaissance, but will enrich its moral culture and knowledge, and will once again, as it was centuries ago, be guided into better ways of life than those which are inevitably imposed on it in present conditions.
The rebuilding of Palestine is for us Jews not a mere matter of charity or emigration: it is a problem of paramount importance for the Jewish people. Palestine is first and foremost not a refuge for East European Jews, but the incarnation of a reawakening sense of national solidarity. But is it opportune to revive and to strengthen this sense of solidarity? To that question I must reply with an unqualified affirmative, not only because that answer expresses my instinctive feeling but also, I believe, on rational grounds. ((Albert Einstein, About Zionism, Macmillan, 1931 pp 30-31)
If one were to replace references to Jews with references to Aryans, and geographical references accordingly, I could only imagine the outrage if this were submitted to the average American.
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