Hitlers mass slaughter of semite palestinians in 1948 for israel uncovered.

By Paul Milligan

Six mass graves features the remains of dozens of Palestinians killed during the Israeli-Arab war of 1948, when the Jewish state was founded have been uncovered in the Jaffa district of Tel Aviv.

An official at the Muslim cemetery there told AFP that the grisly find happened on Wednesday when ground subsided as builders carried out renovation work.

In 1948 Jaffa was a Palestinian town but there was an exodus of most of its Arab population when it fell to the fledgling Israeli army and right-wing Jewish militias.

Human skeletons are clearly visible in a mass grave found at a cemetery in the Jaffa district of Tel Aviv, Israel

Human skeletons are clearly visible in a mass grave found at a cemetery in the Jaffa district of Tel Aviv, Israel

 

The grisly find occurred on Wednesday when ground subsided as workers carried out renovations

The grisly find occurred on Wednesday when ground subsided as workers carried out renovations

Researcher and historian Mahmoud Obeid, a Jaffa resident, told As-Safri newspaper: ‘We discovered six mass graves, two of which we dug up. Our estimate is that they contain around 200 bodies, with an unknown additional number in the other graves.

‘The remains belong to people of different ages, including women, children and the elderly, some of which bear signs of violence.’

A local fisherman Atar Zeinab, 80, said that as a teenager during the final months of fighting in 1948 he helped to collect the Arab dead in the area south of Jaffa.

They were then brought for a quick burial in the cemetery, the area’s main graveyard.

Tthe head of the Islamic Movement in Jaffa, Sheikh Mohammed Najem (right) looking at the hole that was made above the mass grave

Tthe head of the Islamic Movement in Jaffa, Sheikh Mohammed Najem (right) looking at the hole that was made above the mass grave

 

Estimates are that the six mass graves could contain the bodies of around 600 people

Estimates are that the six mass graves could contain the bodies of around 600 people

‘I carried to the cemetery 60 bodies during a period of three or four months,’ he told AFP. ‘We used to find the people in the street and most of the time we didn’t know who they were.’

He said that the danger of being hit by flying bullets or grenade fragments was such that bodies were dumped one on top of the other in existing family crypts in the cemetery, contrary to Muslim custom.

‘We carried them early in the morning or in the night. We put women, children and men in the same place… nobody prayed for these people.

In 1950 Jaffa was incorporated into Tel Aviv, and was renamed Tel Aviv-Jaffa. It now a mixed Arab and Jewish population.

Around 760,000 Palestinians fled or were forced from their homes in the Israeli-Arab war of 1948.

The remains are thought to be Palestinians killed during the Israeli-Arab war of 1948

The remains are thought to be Palestinians killed during the Israeli-Arab war of 1948

 

The cemetery in the Jaffa district of Tel Aviv contains six mass graves

The cemetery in the Jaffa district of Tel Aviv contains six mass graves

You can skip to the end and leave a response. Pinging is currently not allowed.

One Response to “Hitlers mass slaughter of semite palestinians in 1948 for israel uncovered.”

  1. Philip Power says:

    THE JESUITS & CONINGSBY

    (excerpt of Disraeli’s novel published in London, 1844)

    In his novel Coningsby (London, 1844) Disraeli draws a picture from life of the Jews ruling the world from behind thrones as graphic as anything in the protocols of Nilus.

    The passage in which Rothschild (Sidonia) describes this runs as follows:

    “If I followed my own impulse, I would remain here”, said Sidonia.
    “Can anything be more absurd than that a nation should apply to an individual to maintain its credit, its existence as an empire and its comfort as a people; and that individual one to whom its laws deny the proudest rights of citizenship, the privilege of sitting in its senate and of holding land; for though I have been rash enough to buy several estates, my own opinion is that by the existing law of England, an Englishman of Hebrew faith cannot posses the soil.”

    “But surely it would be easy to repeal a law so illiberal.”

    “Oh! as for illiberality, I have no objection to it if it be an element of power.
    Eschew political sentimentality. What I contend is that if you permit men to accumulate property, and they use that permission to a great extent, power is inseparable from that property, and it is in the last degree impolite to make it in the interest of any powerful class to oppose the institutions under which they live.
    The Jews, for example, independent of the capital qualities for citizenship which they possess in their industry, temperance, and energy and vivacity of mind, are a race essentially monarchical, deeply religious, and shrinking themselves from converts as from a calamity, are ever anxious to see the religious systems of the countries in which the live, flourish.
    Yet since your society has become agitated in England and powerful combinations menace your institutions, you find the once loyal Hebrew is variably arrayed in the same ranks as the leveller and the latitudinarian, and prepared to support rather than tamely continue under a system which seeks to degrade him.
    The Tories lose an important election at a critical moment; ’tis the Jews come forward to vote against them.
    The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it.
    Yet the Jews, Coningsby, are essentially Tories. Toryism indeed is but copied from the mighty prototype which has fashioned Europe. And every generation they must become more powerful and more dangerous to the society which is hostile to them.
    Do you think that the quiet humdrum persecution of a decorous representative of an English university can crush those who have successfully baffled the Pharaons, Nebuchadnezzar, Rome, and the feudal ages?

    The fact is you cannot destroy a pure race of the Caucasian organization. It is a physiological fact; a simple law of nature, which has baffled Egyptian and Assyrian kings, Roman emperors, and Christian inquisitors.
    No penal laws, no physical tortures, can effect that a superior race should be absorbed in an inferior, or be destroyed by it.
    The mixed persecuting races disappear, the pure persecuted race remains.
    And at the moment, in spite of centuries, or tens of centuries, of degradation, the Jewish mind exercises a vast influence on the affairs of Europe. I speak not of their laws, which you still obey; of their literature, with which your minds are saturated, but of the living Hebrew intellect.
    You never observe a great intellectual movement in Europe in which the Jews do not greatly participate.

    The first Jesuits were Jews: that mysterious Russian diplomacy which so alarms Western Europe is organized and principally carried on by the Jews; that mighty revolution (of 1848) which will be in fact a second and greater Reformation, and of which so little is as yet known in England, is entirely developing under the auspices of Jews, who almost monopolize the professorial chairs of Germany.
    NEANDAR, Founder of spiritual Christianity and who is Regius Professor of Divinity in the University of Berlin is a Jew.

    Benary, equally famous, and in the same university is a Jew.
    Wehl, the Arabic Professor of Heidelberg, is a Jew.
    Years ago, when I was in Palestine I met a German student who was accumulating materials for the history of Christianity and studying the genius of the place; a modest and learned man. It was Wehl; then unknown, since become the first Arabic scholar of the day, and the author of the life of Mahomet. But for the German professors of this race, their name is legion. I think there are more than ten at Berlin alone.

    I told you just now that I was going up to town to-morrow, because I always made it a rule to interpose when affairs of state were on the carpet. Otherwise, I never interfere. I hear of peace and war in newspapers, but I am never alarmed, except when I am informed that the sovereigns want treasure; then I know that monarchs are serious.

    A few years back we were applied to by Russia. Now there has been no friendship between the Court of St. Petersburg and my family. It has Dutch connections which have generally supplied it; and our representations in favour of the Polish Hebrews, a numerous race, but the most suffering and degraded of all the tribes, has not been very agreeable to the Czar.

    However circumstances drew to an approximation between the Romanoffs and the Sidonias (Rothschilds). I resolved to go myself to St. Petersburg. I had on my arrival an interview with the Russian Minister of Finance, Count Cancrin; I beheld the son of a Lithuanian Jew.

    The loan was connected with the affairs of Spain. I resolved on repairing to Spain from Russia. I travelled without intermission. I had an audience immediately on my arrival with the Spanish minister, Senor Mendizabel; I beheld one like myself, the son of a Neuvo Christiano, a Jew of Aragon.

    In consequence of what transpired at Madrid, I went straight to Paris to consult the President of the French Council.; I beheld the son of a French Jew, a hero, an imperial marshal, and very properly so, for who should be military heroes if not those who worship the Lord of Hosts?”

    “And is Soult a Hebrew?”

    “Yes, and others of the French marshals, and the most famous, Massena, for example; his real name was Mannaseh: but to my anecdote:

    The consequence of our consultations was that some northern power should be applied to in a friendly and medative capacity.

    We fixed on Prussia, and the President of the Council made an application to the Prussian minister, who attended a few days after our conference. Count Arnim entered the cabinet, and I beheld a Prussian Jew.

    So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.”(pp. 294-252)

Leave a Reply

*

Powered by WordPress | Designed by: Premium WordPress Themes | Thanks to Themes Gallery, Bromoney and Wordpress Themes