Jew World Order

21st November 2015

By Montalk

Guest Writer for Wake Up World

Empty people. Puppet people. Cardboard cutouts. Drones. Organic Portals. Background characters. Why do these terms even exist? Because out of necessity they had to be invented by those who independently noticed the same puzzling phenomenon, one for which there is no official name: some people seem to be missing something very important inside. While they are not necessarily any less intelligent, successful, or physically healthy as anyone else, they nevertheless show no indication of having any higher components to their consciousness.

Over the years I have received emails from readers who came to this same conclusion. They noticed that some people seemed strangely one dimensional and hollow inside. This observation is not hard to miss, but it is easy to rationalize away, especially with modern society being so heavily brainwashed with the politically correct but unrealistic concept that everyone is completely equal in every way, which ignores functional differences due to environmental, genetic, and most importantly, metaphysical factors.

Background

The idea of empty people first dawned on me in 1999 after having done much research into sociopaths and psychopaths, their condition being medically known as APD or “Antisocial Personality Disorder.” My interest in the subject grew out of having been forced for many years to suffer under someone whom I later learned had all the signs of being a sociopath. Heartless and soulless were descriptive terms, but little did I know just how literally true they were. I had noticed in this person an emptiness behind the eyes and a very shallow conscious essence, which seemed to be at the root of the behaviors I observed.

Eventually I realized that this same root condition was present in some others who were not outwardly sociopathic, but whose lack of heart was masked by a well-adapted social exterior. In other words, what psychiatry would diagnose as APD was only the more extreme, criminal, sloppy manifestation of a condition that otherwise expressed itself more widely in a socially acceptable and less incriminating manner. The latter is what may account for the body of empty people present in the population.

But what exactly is missing in them? The answer is clear if we look at their common behaviors and qualities of consciousness.

Behavioral and Psychic Characteristics

Their behavior tends toward being glib, shallow, egotistical, narcissistic, mundane, predatory, and materialistic. Sometimes these traits are camouflaged by a polished social exterior, but anyone with a discerning eye can see through the disguise. They lack individuality, independent thinking, and are strongly biased toward holding a herd mentality. They lack comprehension of anything beyond the material sphere of the five senses, and have no interest in such metaphysical matters except as flashy accessories to boost their social image. They also appear entirely incapable of empathy, soul-searching, and willful self-sacrifice. Nevertheless, in the presence of others they can put on a flashy show of concern, distress, or altruism for purposes of social manipulation; for example, crocodile tears to elicit sympathy, or doing something nice for another solely to guilt trip them later and extort a favor.

Psychically scanning their consciousness reveals something interesting. There is a certain simplicity, flatness, and inertness to their essence, even if their intellects are highly developed. Unlike other people, their conscious energy is more diffuse, dull, impermanent, and amorphous rather than solid, sparkling, crystallized, and concentrated. Put another way, their minds are like sand castles instead of real castles. There is something animalistic and rudimentary piloting their bodies. It seems they have conscious awareness just as plants and animals do, but not conscious self-awareness as humans are supposed to have. There is an important difference between awareness and self-awareness.

Spirit: The Missing Component

The missing factor must be something that endows a being with self-awareness, volition, and the capacity to value transcendental ideals. This goes beyond mere physical factors like missing portions of the brain, defective genetics, or a poor upbringing, because the latter are just defects in the hardware and programming of the biological machine, whereas the problem here involves the consciousness operating the machine. What intuitive or clairvoyant perception picks up about their consciousness involves metaphysical factors instead.

What to call this higher component of consciousness absent in some people? Usually it would be called the soul, but that has caused too much confusion in the past. For example, casual readers unfamiliar with the proper definition of “soulless” thought it meant “completely devoid of consciousness” when in reality it meant “devoid of individualized consciousness.” No, they do have some kind of soul energy by virtue of being alive, but the soul is not imbued with a higher spark of true sentience and self-awareness.

Therefore I will call this higher spark “spirit” and define it as follows: spirit is the core of individualized consciousness, that permanent aspect of one’s being representing the true Self, which accumulates experiences and spiritual wisdom throughout life, survives physical death, and remains intact upon reincarnating to continue growing toward the fulfillment of its potential. It is the divine god-spark, the seat of freewill, the holographic fragment of the Creator residing at the very center of your being, the “I” that is you, the inner conscious observer capable of observing even its own self-observation.

It seems not all humans have spirit. Therefore they have no self-awareness, individuality, wisdom, empathy, creative intelligence, or conscience. What further confirms this hypothesis is that, as will be discussed below, one may observe a total absence of destiny, synchronicity, symbolic dreams, spiritual lessons, soul growth, and karma in their lives. This is to be expected if they have nothing permanent in them that survives death and reincarnates, because only spirit can gain from such things. Without spirit, they are temporary beings whose awareness forms shortly before birth and dissolves shortly after death. And if so, then for them, spiritual life lessons serve no purpose, karma from past lives does not exist, there is no higher Self acting as chaperone, nor would they have genuine interest in anything that serves a purpose beyond their current mortal existence. Therefore it is to be expected that they be particularly materialistic, worldly, and mundane in their ambitions; observation confirms this as well.

Other Components

How can we better understand all this? By understanding the various components and how they combine to make the whole of a being, we can grasp the numerous differences and similarities between spirited and spiritless humans ^[1].

Aside from spirit, the other components are body and soul. Soul is the nonphysical energetic interface between body and spirit. Occultists divide the soul into the etheric and astral bodies. The aforementioned “empty” people have bodies and souls, but not spirits. In this way it is clear that they have some kind of conscious energy, but not the permanent core that retains continuity through incarnations.

The soul consists of two components, the etheric and astral. The etheric component is a quantum biasing field that keeps the physical body from entropic disintegration. Or to put it more simply, it is life-force energy that keeps the body from decaying. The astral component is more abstract and intangible. It functions as the seat of consciously experienced feelings and passions. Feelings are not just chemical reactions in the brain, nor are they abstract thoughts in the mind. Rather they are vivid energies residing somewhere in between, and that buffer zone between the completely physical and completely metaphysical is the astral component of the soul.

Body and Ego

The body is the biological instrument through which we interact with our physical environment. The body comes with its own hereditary dispositions, biological drives and instincts, and behavioral algorithms stamped into it through social programming. These deterministic influences converge to create an artificial intelligence in a person that, by default, runs the body like an autopilot computer running an airplane.

This artificial intelligence is hereby termed “ego.” Its fundamental purpose is to ensure survival of the body by optimizing its behavior for the surrounding physical and social environment. In other words, external conditioning programs the ego to achieve survival in the environment from which that conditioning originates.

But the ego has no true consciousness of its own. It is just a computer running on neural (and by proxy, etheric) hardware that simulates a living identity. Its main advantage is that, being just a computer, it only has to mechanically calculate and react to situations instead of deeply and consciously reflecting, therefore it can respond much quicker to external situations.

For the spirit, the ego functions as a software device that automates interactions with other humans and provides a mask of identity, programmed from birth, appropriate to the local environment. Somewhat like a player’s avatar in the Sims game, which looks and acts like a person and seems to do its own thing when not directed by the player.

The problem is that the ego is entirely a product of the past, and spirit entirely outside linear time. The first is completely deterministic, the second is completely nondeterministic. The first is an emergent property of matter, the second a permanent condensation of consciousness. The two have impulses that are often diametrically opposed, one pulling toward materiality, the other toward spirituality. Our daily consciousness, also known as the lower self, is a blending of both, namely the portion of spirit that shines through the mask of ego and identifies with it, analogous to a driver so absorbed in the act of driving that for him the car has become an extension of his body ^[2].

Physical or Spiritual Influences Upon the Soul

Now the soul, in residing between body and spirit and mediating between them, is influenced by both. It takes on its organization and function according to impulses from both spirit and the body. For instance, the astral body would respond both to a chemical drug inducing a feeling of euphoria through the body, and the spirit volitionally invoking a lofty feeling of spiritual joy, although the effects on the astral are not identical.

Likewise, the etheric body could have its structure altered by some injury to the physical body, or from some blockage or abnormality in the astral body percolating its influence down to the etheric level. Whatever influences are exerted upon the soul by body and spirit, their effects continue to linger in the soul, like tea continuing to circulate after having been stirred. This is why I said the ego runs on both neural and etheric hardware. Despite originating in the physical, the ego imparts the momentum of its conditioning upon the etheric ^[3].

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